In our last instant of life, I have a hunch that we all have a moment of revelation. And I think it is this: it’s all over, there’s nothing else.

Even those people who might have been screaming for a priest a minute before, who might have seen the white light approaching (a common phenomenon with near-death experiences and therefore almost certainly some neurological effect), who have even uttered the name of their favourite deity or prophet - yes, even these people must know as the final few cells shut down that it is all over. No heaven. No hell. No harps or virgins. No coming face to face with Jesus.

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Humanity, law and democracy are poor protection against religiously inspired murder. But they are the only means available to us that offer some measure of safety while allowing us to call ourselves civilised.

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There seem to be almost as many definitions of atheism as there are atheists. Perhaps that’s because it is a proposition that frees the mind rather than constricts it.

Many definitions of atheism embrace science as the framework for knowledge and understanding of our universe. Many adopt humanist codes of ethics and humanitarian principles as guides for our behaviour in the world. These are all valid and worthwhile practices, but they are unnecessarily complex as definitions of the atheism that enables them.

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In first-century Judea, apocalyptic prophets with serious messiah complexes were thick on the ground. When Saul/Paul set about creating a church, did he pick the wrong one?

After the death of the Jewish despot Herod (several years before the alleged birth of Jesus, by the way), the Jewish world was in a chaotic state. Herod, in spite of his savagery, was still something of a Hellenised Jew. By and large, however, the Jewish civil war - or Maccabean revolt, if you will - that had occurred decades before had sent Judaism lurching back into a more fundamentalist form. This savage period, dishonestly sanitised and decorated with the fabricated miracle of the eight-day oil lamp, is now celebrated as Hannukah. In first-century Judea, however, the result of this reversion to a more totalitarian church was not light but darkness - a deep brooding and foreboding.

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via videosift.com

Margaret Downey was kind enough to send me this picture of herself with fellow freethinkers of the Freethought Society of Greater Philadelphia. Behind them is the Tree of Knowledge which I wrote about in my last blog. This seems an entirely appropriate way of wishing everyone:

A Happy Winter Solstice

&

A Rational New Year

Atheists in Philadelphia have erected a ‘tree of knowledge’ in the free speech area outside a courthouse, alongside a Christian nativity scene and a Jewish menorah. Sadly, and predictably, only the atheist celebration has attracted controversy and hate. And ironically, the tree has also highlighted the astonishing ignorance of those who seem threatened by it.

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I can’t quite say why I find the above screengrab funny, but I must confess that I do.

It’s a common accusation by believers, who feel threatened by non-believers, that atheism is ‘just a religion too’. So is it? Well, not by any sensible definition…

But let’s look at that accusation first. You have to admit, it’s very funny. Basically, it’s saying, “Well, you’re just as bad as we are”. Beyond the hilarity, let’s see if there’s any truth in it.

There’s a problem because defining ‘religion’ is a notoriously slippery task. However, the miscellaneous faithful over at Religious Tolerance think they have a handle on it. Their definition is:

“Religion is any specific system of belief about deity, often involving rituals, a code of ethics, a philosophy of life, and a worldview.”

They go on to say that, “A worldview is a set of basic, foundational beliefs concerning deity, humanity and the rest of the universe.” And they further explain that:

“We also include Agnosticism, Atheism, Humanism, Ethical Culture etc. as religions, because they also contain a ‘belief about deity’. Their belief is that they do not know whether a deity exists, or they have no knowledge of God, or they sincerely believe that God does not exist.”

Hmm. Not very convincing, is it?

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If you have nothing to hide, you have nothing to fear. How often do we hear this from those who would promote surveillance, increased police powers and other forms of social control? But there is a basic flaw at the heart of this thinking: who decides what constitutes ‘hiding’? How do you decide what is acceptable behaviour?

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